Media Law Research Project 1500 word + Intro and Conclusion, due May 2.

 

Media Law take-home exam, due May 2.

 

Advanced Writing Workshop profile story on Brenda Scofield first draft due Tmr.

 

Literary Journalism assignment 1500 word+8 authors profile checking+one author profile translation, due Mid May

 

International Journalism Refugee stories, book review 800 word, news analysis 2500 word, presentation due Mid May. and the fucking mock press conference report.

 

Master project 6000 word first draft due 12 May.

由这个游戏可以看出，现在的人都相当八卦。以下答案仅供参考，大概明天我就改注意了。不过作为未来的新闻工作者，娱乐大众也是职责之一。

 

好心奉劝一句，不要玩这个游戏。我就不点名了，有多的时间大家该干嘛就干嘛吧。

 

 

1、喜欢一个人到什么程度可以算是爱?

公告一则：半年没有使用这个网络空间了。觉得怪浪费的。想想不如在这里发些简单的通告，好让各路好友知道我的近况（其实不知道也没什么大不了的，我这人忒低调）。再深层次的交流，我已经挪到博客网，唱了几个月的独角戏，图个清静，不过单纯写私人日记也怪没劲的。

 

具体地址会邮件通知。大家知道一下就可以了。回不回自便。

 

目前我在香港大学读第二个硕士学位。学业相当繁重，体质不如从前了，但是精神上一直努力保持在最积极的状态。今后干吗现在还不能确定。我已经学会不做任何许诺，不定任何长期计划，随波逐流，随遇而安。心存感激，过去，现在，将来，好的与不太好的经历。25岁，真正开始觉得平静，坦然，对于现在拥有的一切，感到满足。

无极--是2006年“无聊至极”的代名词。我跟sss看完都感觉超级无稽。

上海的寒冷是很多北方人都无法忍受的。屋里屋外又湿又冻。血液循环不好的人，比如我，在冬天总是难逃长冻疮的劫数。而北京纵是冰冻三尺，室内照样可以温暖如春--供暖与不供暖的差别就在这里。

 

回到上海的头一天，就开始想念起香港的好。虽然同样的拥堵，同样金钱为本，物欲至上，同样污染严重，但至少香港还有宜人的气候。10多度的天气很多香港人裹了里外三层，若是在上海，估计是惨不忍睹。所以香港人应该知足。

 

不过现在上海人的耐寒能力已经大大超乎想象。0度天气穿短裙衬衫上街的大有人在。只能说，代沟啊。年纪大的人总是比较容易怕冷。（在香港有次被人叫做阿姨，一夜长大的说法大概是真的。）

 

香港啊，说不出来为什么这些天总惦记着香港。

<长舌男>--贾平凹,一典型口水佬.

在人生的第22个年头总算明白了应该坚持什么.之前的岁月仿佛就是几张电影胶片--非重点的东西总是轻描淡写就划过去了.连局内人都没有太在意.

 

第24个年头因为坚持变的狂热.人生苦短,一切都须严密地安排好程序.稍有疏忽,程序被打乱,那一股万念俱灰的心情,使人变得异常焦虑;去下一站的路又太长,怎知站台上等着的就是自己日思夜想的那个?

 

这本是相当矛盾的:一个随性到做事没有章法的人,却要为了看到自己坚持的最终模样,学习坚韧,吃苦,死脑筋,从一而终,至死不渝,死而无悔的坦然.

 

很多时候沮丧:人生仿佛并不完全由自己掌控.即使坚韧了,认真了,如火如荼地投入进去,冥冥中有股力量却在扭转乾坤.往往是越想看到的,越看不到.在眼前的,反而是当初最不想要的.这样的经验在24年中积累了很多.虽然最后都以相当达观的态度对待,过程却是煎熬,坚强的代价是加速衰老.被人拯救的希望那么渺茫,不要抱这样的希望.人唯有学会自救,才有可能去救人.

 

外界干扰无数:没有缘由的忙,是最普遍的干扰.受监控,起内讧,即使腹背受敌,千疮百孔又能有多大损失?害怕的是明明看到了希望,知道可以做的好,或更好,却落得个'心有余而力不足',之前的坚持一下子成了空谈.别人说那是虚伪,是企图沽名钓誉.所谓坚持不过是个冠冕堂皇的借口.

 

24岁.人生经验不多,空想很多.脸皮不厚,'犀牛皮'很厚.不怕天打雷劈,就怕失望.最近好失望.对自己曾经信任的人异常失望.也对自己失望.

大学里不知道夜生活为何物.或者说,所谓夜生活就是图书馆,自习教室后聚集三五好友在10点的东体育会路摊上搜罗一些廉价的装饰品.夏天一根冰棍半只小西瓜,冬天一碗食堂的酒酿小丸子.

 

研究生的时候夜生活泛指下午三点开始自顾自地在房里做事.冬天太阳落山得早,三点半整个校园就像舞台上的淡出(fade out),方圆百里都悄无声息.为了避免患上抑郁症,我常常打开窗户对着凛冽的寒风向空旷的橄榄球场大声唱歌.夏天比较惬意些,可以趁着晚上十点半太阳下山前,悠然地绕着自然保护区散步.在湖边的长凳上躺着看书,听音乐,也有足够的时间拍几张野天鹅的照片.不知不觉,就这样也跟着时间停滞整整了一年,浑然不知魏晋,所以一回到上海就陷入茫然.

 

在香港,夜生活大概就是每个周五与同班在中环的FRINGE CLUB晒台上喝酒聊天.通常是他们喝酒,我喝果汁,但常常望着别人的酒杯自己就醉了,一个劲冲着凝固的建筑物发呆.时间走得飞快,还没等完全投入就开始散场.有时晚上会自己出门,随处压压马路.一定要做在40M或者40的上层俯瞰街景,一定要在天星码头做渡轮,一定要做在最靠边的位置,抬头看天,想起四年前在越南搭船去河内的同一个夜晚.抬头看天,是没有规则的冰糖粒一样的星星......

 

已经记不得四年内都遇过什么样的人,经过什么样的事.越南本不该是个感伤的国度,然而我看过的书跟电影总模糊着脑中对它最本真的印象.到头来,别人一提起越南,我总有点唏嘘.原因都已经说不上来.不晓得四年后想到香港又是怎么样的心境.

来到香港失眠成了习惯.也尝试过各种方法,却都不奏效.想到青春就在每小时的枯等中透支,痛心疾首但又奈何它呢.

 

若是他人知道我将睡觉的时间用来看书,说我神经之余肯定要赞我是新时期刻苦学习的典范.其实不然.看书的范畴相当宽泛.看专业书是看书,小说书也是看书.而我多半不会半夜拿专业书籍来用功--一是根本不上心去,二是怕这样更招不来瞌睡虫.

 

最近刚<走出非洲>就转向中文类小说.试着翻了几页张爱玲编译韩子云的<海上花列传>,但纵向排版视觉上实在接受不了.没几天就放弃了.之后又对张恨水产生了浓厚兴趣,投入程度可见一斑.在短短读小说的岁月里,连夜读完一厚本长篇小说还是第一次.

 

李桃枝即使在现代也是相当先锋的女子.且不说她如何的敢爱敢恨,就是她对社会的看法相比现在的女子也要高明许多.看完原版再回去想<红粉世家>电视剧,总觉得女主角少了神韵.想到关锦鹏居然选了郑秀文去演绎从上海弄堂里走出的王琦瑶,毅然决然地不要去看<长恨歌>的电影了.

 

 

夜晚躺在床上能听见各种声响.同一楼层的某两位住客总喜欢在深夜开炉灶,乒乒乓乓好不热闹.待到第8天才发现厨房是两层楼共用,开学临近的时候深夜里又多了一些脚步声--更有甚者干脆穿着细高跟在走廊里小步跑,害得我没到上课就神经衰弱.

 

中国人到哪都好拉帮结派.在厨房,这一点尤为明显.本楼的一位仁兄似乎承担了为三人做饭的义务,天天端着油盐酱醋准时候在厨房,菜式一天一个样,乐此不疲.其他的住客相熟之后即使不作饭也会约定一同在厨房用餐.临时家庭因此成了本楼一大特色.相比男生,女生似乎要懒很多.通常以微波炉食品为主,附以速食面或三明治,炖炒煎炸的活几乎不碰.

 

在没有炒锅的情况下,用便宜的炖锅煮乌冬面也相当享受.可以配上冬菇白菜蟹肉棒,也可以是简单的冬菇搭鸡蛋.我因嗜蒜成性,就连盐也买的是蒜盐,吃罢还不愿意马上漱口,气味留多一会儿就好一会儿--此癖好相对深夜作饭或组建临时家庭无过之只不及吧.

我的宿舍安置在西环山半腰,窗外是扑面而来的森林,稠密,又是层层叠叠.感觉象以极近的距离端详一颗硕大无比的西兰花,但又抚摸不到.白天棱角分明,因而觉得疏远,可一到晚上乌七麻黑的时候,边角都叫夜色给隐去了,被揉成了一团,没仔细看就觉得相当靠近.一来一往的让人产生向往,因此又增加了她的神秘.

 

山上天气也多变.乌云一来,霎时间大雨倾泻而下,山涧来得个凶猛,即使住在六楼,深夜里听着还是非常吓人.不下雨的时候,水流也很湍急,夜晚容易亢奋的人比较难入眠.

 

我的室友应该相当满意这样的居住环境.她是马来人,信奉伊斯兰教.日出的时候能听到她向着窗外祷告.西环山若有灵性,长此以往,多半也会是个穆斯林.

 

 

I have a room high up on the Xi Huan Shan Mountain with an eyeful of its greenery. The university driveway runs across it. In the daytime the mountain seems so high up that it loses half of its friendliness and thus is less charming. At night, however, it melts into the darkness and is floppy—after a hard day’s work. You can even hear it snoring—but in a sweet way. At certain points it bursts into a fury especially when annoyed by torrential rain and is therefore capable of annoying—being foggy in the morning and intolerably noisy at night.

 

When the dawn comes my Muslim bath-roommate Fina prays to the mountain. She has been doing so since six months ago. If it is true that every creature has its being in God, the mountain must be Muslim and worships Allah as the one and only God in its own world. 

 

Living in Shanghai for the last twenty three years has been a process of learning about the people I belong to; yet initially had limited knowledge about. My personal experience was somewhat of a cultural surprise. A number of interesting factors are coming in and changing the dynamics of local culture: import of popular Western culture, shift in the sexual division of labor. Anecdotal evidence indicates that for the first time, females outnumber males as midlevel managers in Shanghai. To many the city is becoming-more than ever-a mecca for women's opportunities. But contrary to this popular assumption, some think it far from being the place where equal status and rights of women inscribed in law are adequately implemented in reality.

 

CHEN Yaya (MA in Applied Mathematics, PhD in Modern Literature) is one of the upholders of this argument. She could make a list of illogical qualifications of that assumption to show how flimsy it is but instead she turns them into ther feminist probings and practice. Through an odd succession of opportunities, CHEN met REN Jue (MA in Chinese Literature), who then was teaching Chinese in college and together with SUN Bo as the technical web designer, they launched a website-Feminism CN-as a clear manifestation of their faith and interest in feminism, and their intention to bring about social change to improve the lives of women and whoever is marginalized in society.

 

Established in December 2004, Feminism CN is the first of its kind in China, collecting feminist academic resources and offering the latest feminist insights, information and research from a variety of sources. These include articles based on feminist theories, and a wider realm of subjects pertinent to gender studies, such as literature, art, sociology, anthropology, and links to other websites made easily accessible and helpful to feminist and gender-sensitive scholars and activists.

 

The goal of the website is to help establish harmonious gender relations in Chinese society through incorporating gender-awareness into policy-making and introducing it to a greater demographic. This is not just a site for the academics however-it can be used for anyone to get a greater appreciation of gender issues.

 

At the same time, the website has been making great efforts to obtain and defend the interests and rights of both women and men, and minority gender groups in society through the events it has initiated. Up till now it has established partnerships with 12 non-governmental associations and is currently involved in a nationwide fund-raising and donation project for children in Western China. The website also presents free space for discussion and display of academic work so that users can pursue their interests to whatever depth they wish.

 

Shanghai Scene interviewed the founders of Feminism CN to get their perspective on things.

 

What was the point of creating such a website while we have so many women's websites in store?

 

CHEN: My very initial thought was to create a space where our voice would be heard, and hopefully people who are interested in feminism and wish to learn more about gender issues in changing China would come to us and find it a comforting place for discussion and to exchange information. Most women's websites in China, as far as I know, are for commercial purposes. Those run by women's organizations account for only a fraction of the total. The problem set for them is not the extent to which they attain women's equal rights and lead to attitude change so much as their adequacy in terms of being interactive and open to include issues arising from the marginalized groups. Our website was to fill in the gap.

 

REN: Feminism CN was created to challenge the demonized stereotype of feminism and feminists deeply ingrained in the Chinese psyche through introducing and dispensing feminist knowledge from a variety of subjects in a bid to promote the development of feminism both in theory and practice in China. Gender equality is one of our greatest concerns...we are also working hard to mainstream 'gender' rather than 'sex' in regard to social identities. You may find a multiplicity of articles and events information addressed to this topic on our website. And together with women's organizations and gender-sensitive research institutes we hope to forge a network which is based on better interactiveness, cooperation, and support.

 

What is your understanding of feminism now that you use it as the domain name of the site?

 

REN: Feminism is a collection of theories and practical actions to reevaluate the knowlege that had formed the basis of women's lives. We believe there exists a specific kind of feminism that also includes experiences of and endeavors to attain the rights of men, homosexuals, and every other social gender group. That's what made possible Feminism CN.

 

CHEN: Feminism itself is highly contested and diversified. Just like REN and I, we don't fit into each other's theories, and quite often we disagree with each other's ways of doing things but still we work closely for the website.

 

Are there any events you have launched?

 

CHEN: We take the point that theories and practice are equally important. But in terms of websites, it is what they do that is more likely to be far-reaching. Early this year we launched the Toilet Action to solicit support for the increase of clean public toilets exclusively for women. Currently we are one of the partners in a nationwide fund-raising and donation action for Western Chinese children and adolescents. The first batch of donations from our members has already been sent to Tibet for distribution and now we are waiting for their feedback to figure out a more efficient way to do this. We've also attached the official link to our front page so that the action plan will be available to all.

 

Any difficulties or problems that arise from organizing such a website?

 

CHEN: There always are many. Some of them have been solved, slowly but gradually. Others still remain as we are fledgling...tight in time-REN and I, we both have full time work commitments-and money. Besides, we are desperate to find more constant helpers-associates, activists, scholars-who have the knowledge and passion for what we are doing.

 

REN: As I mentioned earlier, in our society there is a dislike of feminists. Most people don't understand us; some even regard us with horror as if we are troublemakers or faultfinders, no crowd or movement in which we may take comfort. I have this pressure from my family and colleagues in college. There is no use arguing with them, it is what I do that counts. No pain no gain.

 

* The Morning Star Action (Qi Ming Xing Xing Dong) initiated by a group of volunteers and social activists from across the nation responds to children hunger for education in Western Chinese communities. Their current projects include sustaining livelihood, helping build, and improve the education facilities for children at Bai Ma Xue Shan Da Zhong Ci Shan (Charity) School in Deqin Tibetan Autonomous Prefecture of Yunnan Province and Dickey Orphanage in Lhasa Tibet.

 

The school is located in the far north west of Yunnan Province in southwest China at an altitude of N, 3,500m. Established in 2002 by two Tibetan monks with Chinese and English taught by voluntary staff, the school now has 44 pupils all coming from poor Tibetan families.

 

Photos ommited

 

The above article was published by Shanghai Scene in its June issue.

 

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来北京除了探亲,剩下的就是访友了.在没认识TINA和路明之前,每次造访首都必定会小聚以下三人:小芳,嘉坤和二驴.

 

我容易淡忘一些重要的历史事实,例如说为什么会和一些人走在一起.我常常会问:'还记得我们怎么认识的吗?'其实是自己记不得了.但这些都不重要.现在明白的是,最为平淡的最持久.

 

小芳是远嫁北京的第二个例子.也是异地恋加网恋成功的典范.当身边诸如此类的都各奔前程的时候,看看这一位,心里觉得安慰.小芳是我高中的同班,高考前成了好友.大学时代我从她身上了解到小资不是刻意营造,更不是用钱堆砌出来的.那就是一种内在的情韵,可以恭顺亦可特立独行,没有固定的模式.我总是说自己很随遇而安,其实不然.我的骨子里没有这样的元素,我恐怕在顺流里渐渐沉下去,然后平庸得不能面对自己.随遇而安的是她.朝九晚五,柴米酱醋.小日子刚刚起步,还烦恼着理想与营生的矛盾.人为的力量无法很大程度上改变生活,但人能调整自己的心态.我次次见她波澜不惊,有条不紊地打理日常琐事,我知道在这样平静的下面斗争过好多次.但平淡不代表缺乏激情.激情不等同于勇敢.最后生活总要归于平淡.这甘心平淡保持平淡的人才是勇敢又有激情的人.

北京于我有着千丝万缕说不清道不明的关系.最亲的姑姑远嫁到了北京.有时在家听父母唠叨得耳朵生了茧就想方设法逃去开明的大姑那里得一两个星期的消停.因为全家数我长得最象她,就连名字也如出一辙,所以大姑除了自己的儿子,接下来就顶疼我.北京由此在我心中奠定了不可取代的第二故乡的地位.

 

在感到亲切的同时,踏足祖国首都的土地,也常常觉得迷茫.我,一个土生土长的上海人,讲不会上海方言,却说了一口'北方腔'的普通话.地域的概念在我身上非常模糊.以前觉得这是好事.上海人刁钻尖刻的印象已深入人心,作为上海人时不时被预先扣上一些'莫须有'的坏印象,倍受牵连.所以听到别人说我不象上海人的时候,还会心里暗暗得意.现在想来是多么的无奈与幼稚.上海人多少个世纪养成的脾性岂是几代人努力就能得以改观的.但如果说上海人都是如此这般恶劣,又有失公允.未见得你非上海人就高尚到哪里去.我们只能说,哪里都有不可救药的人群,但愿大家都放宽心胸除去有色眼镜看待身边每一个人.

 

可惜的是,我这不象上海人的印象也已经深入人心.实习过熟识过的人都发表过相似的评价.因为这样被记住,还是挺悲哀的.似乎在信仰上我就是一个叛逃者.不太喜欢养育自己的地方文化,又不能完全溶入另一种文化中去.一生过了四分之一还没找到真正适合自己的落脚处.也许开始就不应该找.就象房龙的<宽容>里写的那样,很多人一辈子就没跨过那座山一步,不也过得好好的.也许翻过这座山,还是同样的风景.很有可能,最后的结果是令人失望的.但是年轻就是不见黄河心不死的执拗,我妈说得极是:"年轻人没事就爱犯贱."

 

 

某位作家大婶说无爱侣相伴的张爱玲是一口枯井,掏出来的都是一片清冷的月光.张爱玲文字里虽流露着刻薄,但其才思才情少时就已定性,把这归结到没有爱情的滋润,论据不足,论证得十分牵强.爱情的神圣伟大无法掩盖爱情非万能的现实.

 

无奈这个社会早就为单身的人定了罪,判了刑:不幸福,众口一致,那位大婶说,你看看张爱玲.特别是女人,不管之前多少风光,嫁了个好人家才算修成正果,鸡犬升仙;不负责任.人言可畏啊,尤其是从至亲人嘴里说出来最能在无形中杀人;单身公害,21世纪的新名词,指代单身却游走与诸多异性伴侣/性伴侣之间的'大众情人'.在这三项罪名中,属其最为令人发指.

 

所以,即使立志单身,也千万小心谨慎.要知道全天下结婚了幸福或者不幸福的人都期待着你进入婚姻的围城.幸福的觉得你可怜,不幸福的觉得你可恨.也切勿贸贸然就选择单身.这样的生活态度并不适合所有人.是一种双项选择:单身选择了你,你也选择了单身.

 

 

 

 

过不了一周,就快记不得都市生活是什么形状.不奇怪,如果一个人每天的活动空间只有从书房到厨房的距离,长此以往,眼睛局限在哪里,思维就停滞在哪里.

 

不过闭塞令人平静.不知魏晋,自然也与世无争.即使电视新闻每天换着花样调剂百姓生活,电视与实际生活还是存在着不可忽略的距离,所以动乱是你们的,平淡还是我的.

 

这周打算做什么?无非就是在中旬前完成两篇约稿.可是BARREN WITH WORDS.天马行空的本领都消失了.

 

正事一点没做,倒开发了不少潜能.比如说刺绣......比如说烹饪......比如说驯养动物......比如说勤俭持家......怎么早没看出来呢?

 

 

上海下了两天阵雨,绵延的似过了一周.妈出远门的日子里,下雨天不用记得要关窗.

 

常常向往每天能看到海......海口会不会有梦中的海景?

 

又想在齐腰的麦田里狂奔,被太阳烧着脑门.

 

 

表妹年方20,人高马大.和她并排走,总是我被误认为是年纪小的那个.

 

表妹生活目标单一,毕业,工作,嫁人,有狗相伴,孝顺父母,过得好笃定.

 

 

杭州收集了我多数的快乐与不快乐.因为与上海相隔一个多小时火车的距离,每每心绪落潮(绝大多数时间也因为手头不够宽裕走太远),挎着一包衣服,简简单单地就这样闹"出走".

 

就象是一个老情人,默默地在不远的地方等候我在特定的时候回去叙旧,放任一下压抑许久的情绪.这样的关系是最安全的,不相互属于,但在需要的时候可以彼此拥有,不需要患得患失.而杭州还有千千万万的相好在西湖边上川流如梭,每个都能觅到自己心仪的片刻--他实实在在地被宠爱着.

 

四月是杭州最美的季节.疑心初夏来得太早,草木都寂寞难耐,极尽好胜的本能开得热烈奔放.花团锦簇的西湖来得个娇媚,偶尔落脚杭州的游客少有不为之醉心的,返家的日期就一拖再拖,有的最后就像DIDO一样,干脆在杭州找了个可营生的工作,在举目无亲的城市里重新生活.

 

认识她也是偶然.我们相识与西湖旁边的明堂,杭州国际青年旅社,是上下铺的姐妹.我住下的第二天小跳也挤了进来,最后是张静.最出乎意料的是,这三人都是互不相识的四川人.人际关系是非常玄妙的东西.我习惯独自旅行,是想要躲避因其生出的诸多麻烦,而旅行又是一种非常私密的行为(一个人旅行的时常有些不为人知的怪异举动),更加不能被分享.但是却又不能不说,认识这三人,让我见识到了它的另外一面,确有相逢恨晚的感觉.

 

DIDO来杭州的初衷很有破釜沉舟的戏剧效果:相恋三年的男友背着她爱上了别人,不能忍受背叛便辞了男友辞了工作,对父母打着外出培训的'幌子'一路从成都混迹到杭州,花完了所有盘缠.在杭州的第二个星期好心的表姐开始无偿接济她,在旅社的床位才可保留下来.伤心归伤心,DIDO却是相当豁达,晚上我俩在西湖旁边疯子似地怒骂了一痛之后疲惫地倒在湖边的长凳上,下了狠心要颠覆过去来拯救自己的生活.

 

第二日清晨,DIDO还在被窝里睡得香香,照她自己的话说,总得到日上三杆了才起身.我正式开始与杭州的约会.为了证明自己的虔诚,徒步从南山路西湖旁绕到白堤苏堤看晨景.后又穿行了数条大街小巷抵达市中心的凤起路和武陵路,买了一条廉价的大红大绿丝绸裙子犒劳一下磨出泡的小脚.下午三四点买完剑穗之后几乎脱水,只得挣扎着爬进一家小银行在大厅里吹空调吃冷饮.

 

回到旅社方遇到小跳--北京出发的驴友随身都是最专业的装备,也是辞了职从婺源跑来杭州.一见我劈头就问:"你去不去西湖拍落日?"不由分说扛着三角架和两个相机飞快地冲去白堤.此时我恨不得自己脚上生了风火轮,又后悔自己为什么不马上拒绝她的好意.可惜为时已晚,想开溜的时候离开旅社数里,还不如将错就错继续当个跟班.一路上小跳精神异常亢奋,说杭州好的没话形容,再从杭州的美景跳跃到婚姻问题,又突然一阵狂奔要去赶雷峰夕照......后来才知道她回北京后不久便要嫁人了,虽然她自己没说,这次似乎有点'告别之旅'的意思.

 

晚餐完毕,三人又结识了张静,经历平静地如一张白纸的大二女生,从青岛翘了课来杭州,跃跃欲试地要'学坏'.那天夜晚,在明堂大雅又小俗的天井里四个女生翘着脚分享买来的水果跟彼此的小故事......于是我又多待了几天.分手那一日,大家都无任何不舍.因为旅行的关系,分分合合都已是寻常事,互道珍重,也不期望再次相逢,难说这不是最好的人际关系.生活一如既往地要向前,途中的风景都将成为过眼云烟.很难确定什么时候需要安定,生活本身就是动态的,心的平静比物质状态的笃实更另人向往--白兰的香气总是比玫瑰要淡远.

 

我常常问自己想做什么.没有答案.比较冲动的想法是在类似杭州某个风雅的酒吧里唱唱歌,当消遣也做一项额外的生活补贴.所以近期一直专研好久未弹的钢琴,考虑着是否等有钱的时候再去买把吉他,更方便弹唱自己喜爱的歌曲......我想我多半又罹患狂想症......但是当疯子也未见得不好.